The article argues Paul’s 'faith' (pistis) should be read as loyalty/allegiance within a Greco‑Roman patronage ('charis') system—not as blind belief without evidence. Framing God as patron and salvation as patronage received through allegiance reframes what religious 'faith' asks of adherents.
— This linguistic‑historical reading can reshape public debates about religion’s role in civic life and counter the trope that faith is inherently irrational credulity.
David Josef Volodzko
2025.09.28
100% relevant
Paul’s Ephesians 2:8–9 reinterpreted via Koine Greek usage (pistis as allegiance; charis as patronage) with supporting examples from Josephus and Polybius.
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