Science can treat subjective experience as a natural, embodied phenomenon rather than as proof of a metaphysically separate soul. Under this view, we keep the vocabulary of 'soul' and 'inner life' but locate them as emergent, perspectival features of brain‑body processes, not as things that exist beyond nature.
— If adopted publicly, this reframing changes how religious, ethical, and legal debates (especially about AI personhood, end‑of‑life, and spiritual identity) are argued and policed.
Nathan Gardels
2026.05.15
100% relevant
Nathan Gardels’s summary of Carlo Rovelli: “we do have a soul, but not a transcendent one” and the claim that treating scientific accounts as outside the world creates illusory dualism.
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