When political or cultural communities convert grievance into moral absolutes tied to racial identity, members tend to mobilize reciprocal material and reputational support for ingroup transgressions (fundraising, legal defense, and public reframing), while outsiders respond in kind—creating cycles of mutual escalation and norm erosion.
— Identifying this mechanism explains why isolated incidents quickly become nationalized, why institutions lose neutral adjudicative capacity, and suggests interventions should target the signaling and fundraising dynamics that sustain tribal escalation.
2025.12.30
100% relevant
Asiedu cites high‑profile donation spikes and partisan defenses around violent or racist incidents (the Karmelo/Austin and Hendrix episodes) as concrete examples where moralized identity produced reciprocal financial and reputational backing.
← Back to All Ideas