Suárez’s political theology argues that prudence — reasoned, virtue‑guided judgment — can bind the ruler’s will and prevent purely arbitrary, Machiavellian exercise of state power. Rather than choosing between voluntarism (rule by will) and rationalism (rule by abstract law), Suárez synthesizes them so prudential reasoning becomes the operative check on necessity claims in governance.
— Offers a historical-philosophical argument usable today to defend legal and moral limits on executive discretion and to challenge reason‑of‑state justifications for unchecked power.
Ferenc Hörcher
2026.04.27
100% relevant
The article cites Suárez’s 1612 Treatise on Laws and God the Lawgiver and the debate (via Maurizio Viroli and Richard Tuck) over whether Suárez is a bridge to Machiavellian reason‑of‑state or a Thomist defender of prudence.
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