Public discourse should treat 'history' not as a neutral ledger but as an active social technology: routinized historical narratives shape identity, authorize policy, and can produce pathologies (resentment, paralysis, moral absolutism). Before using history to settle disputes, institutions should interrogate who benefits from a given historical framing and what social effects it produces.
— This reframes memory‑politics debates: instead of assuming historical claims are self‑validating, policymakers, educators, and journalists should audit the social function and distributional effects of the histories they invoke.
κρῠπτός
2026.01.08
100% relevant
David Bănică’s discussion of Mircea Eliade explicitly argues against casually accepting the idea of 'history' and examines its negative social effects; the podcast is the concrete source of this framing.
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