When a dominant religion or creed drifts in a large, peaceful society, most changes are maladaptive but occasionally enable rare large‑scale social jumps (e.g., tolerance + individualism → capitalism). Policymakers should treat religious and cultural drift as a high‑variance process—one that can produce both collapse risks and occasional transformative luck—rather than as steadily progressive or regressive.
— This reframes debates over secularization, reform, and cultural engineering: rather than assuming steady improvement, societies must manage drift, preserve variation, and avoid relying on a chance beneficial reversal.
Alan Schmidt
2026.04.28
65% relevant
The author interprets growing demand for exorcists and renewed interest in spiritual explanations as part of a broader shift in religiosity and meaning‑seeking after decades of materialist ascendancy, connecting individual cases to a population‑level religious drift described by this idea.
Julie Bindel
2026.04.23
60% relevant
Bindel presents conversion to Islam among British women as part of a broader drift in religious affiliation driven by social needs (meaning, cohesion), which maps onto the notion that religious change can be an adaptive, contingent cultural shift rather than purely doctrinal — the article supplies anecdotal evidence (Aisha/Max) that exemplifies that drift.
Robin Hanson
2026.01.07
100% relevant
Robin Hanson’s essay: he argues Christianity’s long sequence of drift (monastic land accumulation, religious wars, then surprising tolerance after 1648) created the contingent conditions for capitalism—an example of the 'adaptive lottery' thesis.
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