Read as a discrete religious movement, the 1960s functioned like a creed: it converted adherents, produced rituals and moral grammar, and reshaped institutions — and leaving it can look like a religious conversion. Framing the Sixties this way makes individual memoirs (conversion narratives) useful data for understanding cultural shifts and backlash.
— If we treat mass ideological shifts as religious phenomena, policy and cultural responses — from institutional reform to deconversion support — should be reframed accordingly.
Rod Dreher
2026.09.10
100% relevant
Maclin Horton’s opening claim that the Sixties were 'best understood... as the flowering of a new religion,' and his personal testimony of losing that faith and embracing Catholicism.
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