Solidarity should be understood not as performative allyship or discrete acts of empathy, but as an acknowledgement that individual selves are constituted through ongoing relations of recognition. Framing solidarity this way reframes policy and civic debate: it privileges institutions and practices that sustain mutual recognition over symbolic gestures or marketable moral postures.
— If adopted, this theological-philosophical framing would shift public arguments about identity and justice from spectacle and virtue signalling to structural questions about how institutions recognize and sustain persons.
Freddie Sayers
2026.04.22
100% relevant
Rowan Williams’s quote and argument that the self is 'always involved, before you’ve asked to be' and his explicit critique of social-media 'performativity' in Solidarity: The Work of Recognition.
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